Lunar Phases: Korean Moon Jars

Exhibition Guide

Despite their shared form and color, no two moon jars are alike— variations in clay, glaze, and firing conditions cause subtle changes in shape and hue, giving each a distinct personality.

Made for elite consumers in the 1600s and 1700s, the moon jar is an abiding symbol of Korean identity today. Celebrated painter KIM Whanki (1913–1974) and his contemporaries called these globular jars without any decorations “moon jars” (달항아리, dal-hang’ari in Korean), imbuing them with a poetic nature that would inspire generations of artists. Presenting six traditional moon jars alongside sixteen artworks of various media from the 1900s and 2000s, Lunar Phases: Korean Moon Jars invites you to appreciate the continuity of moon jars over the centuries and how they continue to inspire artists today.

Organized by the Denver Art Museum, this is the second exhibition of the National Museum of Korea’s Overseas Korean Galleries Support Program at the museum.

Moon Jar 달항아리
1700s, Joseon dynasty (1392–1897)
Porcelain with clear glaze
Private collection
Photograph by Kim Hyun-soo (K2 Studio) and © Private collection.
National Treasure of Korea (2007-1)

Can you guess the cause of this moon jar’s mottled surface? Conservators have confirmed it is oil that seeped through from inside the jar. It is unclear if this remarkable stain dates to the Joseon dynasty (1392–1897) or is from later use.

While the exact original function of moon jars is not certain, they were likely used as storage containers for grains and liquids. Some scholars believe they were for special occasions, like displaying flowers in banquets.

Moon Jar 달항아리
1700s, Joseon dynasty (1392–1897)
Porcelain with clear glaze
Amorepacific Museum of Art
© Amorepacific Museum of Art, photograph by Kim kwang seop
Treasure of Korea (2005-4)

Do you notice the seam along the center of this jar? Due to their size and the weight of the clay, the top and bottom of moon jars are made separately and then joined, leaving a seam in the middle. This often results in slightly irregular, organic shapes that add to each jar’s particular characteristics.

Moon Jar 달항아리
1700s, Joseon dynasty (1392–1897)
Porcelain with clear glaze
Amorepacific Museum of Art
© Amorepacific Museum of Art

Their subtle elegance and imperfections, such as ashes on the surfaces, are part of what attracted modern artists to moon jars. KIM Whanki, whose paintings are in the exhibition, was among the many Korean artists of the 1900s who were fascinated with these vessels, and he and his friends were the first to use the term “moon jar.” However, the term was not officially adopted until 2011, when a Korean governmental institution officially changed the name from “large spherical jar” and defined that only globular jars taller than about 15 ¾ inches (40 cm) without any decorations would be classified as moon jars.

Moon Jar 달항아리
1700s, Joseon dynasty (1392–1897)
Porcelain with clear glaze
National Museum of Korea
Photography by Han, jung youp / Hanstudio. © National Museum of Korea

Moon Jar 달항아리
1700s, Joseon dynasty (1392–1897)
Porcelain with clear glaze
National Museum of Korea: Bequest of Park Byoung-rae, 1975
© National Museum of Korea. Photography by Han, jung youp / Hanstudio

Moon Jar 달항아리
1700s, Joseon dynasty (1392–1897)
Porcelain with clear glaze
National Museum of Korea: Bequest of Lee Kun-hee, 2021
© National Museum of Korea. Photography by Han, jung youp / Hanstudio

Moon Jars Reinterpreted

Over the past century, the moon jar has captured the imaginations of artists, both in Korea and in the diaspora, who draw inspiration from the subtle beauty and distinctive Korean-ness of this form. Some artists, like KIM Yikyung, Youngsook PARK, and LEE Dong Sik, have upheld traditional methods and materials in their creation of moon jars. Other artists have reinterpreted the form in their own distinct styles. LEE Inchin, Steven Young LEE, and Minjae KIM push the boundaries of what can even be called a moon jar, experimenting with color, material, and form. Meanwhile, artists like YoungJune P. LEW, KOO Bohnchang, and Ken Gun MIN reflect on their own experiences with moon jars in the museum setting.

Yikyung KIM 김익영
Born 1935 in Korea, active in South Korea
Moon Jar 달항아리
2024
Porcelain with clear glaze
Collection of the artist
© and courtesy Yikyung Kim

Youngsook PARK박영숙
Born 1947 in South Korea, active in South Korea
Moon Jar 달항아리
2010
Porcelain with clear glaze
Collection of the artist
© and courtesy Youngsook PARK

A self-taught artist, Youngsook PARK is among the first generation of Korean women ceramicists to work in an art form traditionally practiced by only men. While maintaining many established elements and techniques of moon jars, Park’s jars expand this already large form, reflecting our growing living spaces today.

LEE Dong Sik 이동식
Born 1969 in South Korea, active in South Korea
Dal-Hang’ari (Moon Jar) 달항아리
2024
Porcelain with clear glaze
Collection of the artist
© and courtesy LEE Dong Sik

While modern innovations like the electric kiln allow for close control of the ceramic process, LEE Dong Sik embraces the unpredictability of traditional ways of making. For example, he built his own kiln and makes the glazes himself. The speckled surface of this jar is the result of ash and debris settling in the so-called “dragon” kiln Lee favors.

LEE Inchin 이인진
Born 1957 in South Korea, active in South Korea and the United States
Big Jar
2021
Stoneware with natural ash glaze
Collection of the artist
© Inchin LEE. Photography © Jang Jun-Ho (Image Joom)

LEE Inchin experiments with levels of heat and oxygen in the kiln to create organic jars with various textures and tones. While related to the form of the moon jar, Lee’s work also takes inspiration from a more ancient form of Korean pottery—the ash-glazed onggi.

Steven Young LEE
Born 1974 in the United States, active in the United States
Brown Moon Jar
2024
Porcelain with aventurine glaze
Denver Art Museum: Funds from the Sam F. and Freda R. Davis Charitable Trust, 2024.874
© Steven Young LEE. Photography by Christina Jackson, © Denver Art Museum

Steven Young LEE’s ruptured and colorful moon jar reflects his relationship with Korean identity as a member of the diaspora. His work also pays homage to the many jars that warp and shatter during the firing process, pushing back on what is considered a “successful” work of art.

Minjae KIM 김민재
Born 1989 in South Korea, active in the United States
Moon Jar 달항아리
2023
Resin, fiberglass, and acrylic paint
Funds from the Sam F. and Freda R. Davis Charitable Trust, 2024.873
© Minjae Kim. Photography by Eric Stephenson, © Denver Art Museum

TO Sang Bong 도상봉
Korean, active in South Korea, 1902–1977
Lilac 라일락
1970
Oil paint on canvas
Private collection, Seoul
© Estate of TO Sang Bong. Photography by Jeon Byung

TO Sang Bong 도상봉
Korean, active in South Korea, 1902–1977
Lilac 라일락
1971
Oil paint on canvas
Private collection, Seoul
© Estate of TO Sang Bong. Photography by Jeon Byung

KIM Whanki 김환기
Korean, active in South Korea, France, and the United States, 1913–1974
La Lune (Symphonie en Blanc) [The Moon, Symphony in White] 달 (백색의 교향곡)
1954
Oil paint on canvas
LEEUM Museum of Art
Photography by Kim Hyun-soo (K2 Studio) and © LEEUM Museum of Art. Copyright © Whanki Foundation-Whanki Museum, Korea

“Our tranquil [moon] jar contains movement and speed. Though made of cold porcelain, its flesh is warm. Truly, it is the pinnacle of aesthetic quality. I believe my awakening to beauty began with our jar. The globular jar, the white, round jar that overflows my arms, may still be at the forefront of visual arts.”—KIM Whanki

YoungJune P. LEW 박영준
Born 1947 in South Korea, active in the United States
Lucid Life Circle 95-2
1995
Acrylic paint and oil paint on canvas
Collection of the artist
© YoungJune P. LEW. Photography by Christina Jackson, courtesy of Denver Art Museum

YoungJune P. LEW 박영준
Born 1947 in South Korea, active in the United States
Allegory of a Moon Jar 2022-5
2022
Acrylic paint and charcoal on canvas
Denver Art Museum: Funds from the Sam F. and Freda R. Davis Charitable Trust, 2025.1
© Youngjune P. LEW. Photography by Christina Jackson, courtesy Denver Art Museum

For YoungJune P. LEW, moon jars and white porcelain from the past symbolize her yearning for her youth and homeland. In this work from 1995 featuring jars and moons, she engaged in the meditative process of erasing surfaces to reflect on her Korean identity. In the more recent 2022 painting, she explores moon jars in museum collections, juxtaposing them with different subjects or non-Korean landscapes. As an immigrant, the artist feels a deep connection to these moon jars, seeing them as displaced objects removed from their original context.

KOO Bohnchang 구본창
Born 1953 in South Korea, active in South Korea
Vessel (AM 07 BW)
2006
Archival pigment print, Edition 1/7
Amorepacific Museum of Art. © KOO Bohnchang.
Location of original porcelains: Amorepacific Museum of Art, Seoul

KOO Bohnchang 구본창
Born 1953 in South Korea, active in South Korea
AAM 002
2011
Chromogenic print
Collection of the artist. © KOO Bohnchang
Location of original porcelains: Asian Art Museum, San Francisco

In photographs and video works, KOO Bohnchang captures traces and histories of objects in museum collections. He started his vessel series in the 1990s and was the first to photograph moon jars in collections outside Korea. His documentation of Joseon white porcelain encourages new perspectives by illuminating the vessels’ forms beyond what can be seen with the naked eye.

KOO Bohnchang 구본창
Born 1953 in South Korea, active in South Korea
Vessel
2014
Single-channel video
Duration: 4 min. 11 sec., no sound
Collection of the artist. © KOO Bohnchang
Location of original porcelains: Leeum Museum of Art, Seoul; Asian Art Museum, San Francisco; Ewha Womans University Museum, Seoul; The Japan Folk Crafts Museum, Tokyo; Koryo Museum of Art, Kyoto; The Museum of Oriental Ceramics, Osaka; Musée Guimet, Paris; British Museum, London.

Ken Gun Min
Born 1976 in South Korea, active in the United States
The vastness is bearable only through love
2025
Oil paint on canvas (front) with linen (back), Onyx, Sodalite, Afghanite, crystal, assorted gemstones, vintage beads, Korean pigment, silk embroidery thread, and found fabric
Collection of the artist
© and courtesy Ken Gun Min

For Ken Gun Min, the moon is a symbol of utopia—a serene and idealized world. Min draws inspiration from moon jars made during the Joseon dynasty (1392–1897). He sees them embodying a quiet, introspective realm in stark contrast to today’s busy, chaotic world. This doublesided screen, part of a larger installation, embodies that duality. As you move around the screen, consider how the artist explores those dichotomies. How does the artist play with differences between time and space?

Lunar Phases: Korean Moon Jars is organized by the Denver Art Museum. This exhibition is generously supported by the National Museum of Korea Overseas Korean Galleries Support Program. Additional support is provided by Gay-Young Cho, the donors to the Annual Fund Leadership Campaign, and the residents who support the Scientific and Cultural Facilities District (SCFD). Promotional support is provided by 5280 Magazine and CBS Colorado.

Support for the Gallagher Gallery is provided by Your 6 Front Range Toyota Stores.